NON-SELF (ANATTĀ) AND DIGITAL CONSCIOUSNESS: BUDDHIST REFLECTIONS ON THE ILLUSION OF THE TECHNOLOGICAL SELF

Abstract

This paper looks at the relationship between Buddhism and contemporary thoughts on technology, focusing on the concept of anattā (non-self) and digital consciousness, and how Buddhist thought on the mind and the self, particularly as found in the Anattalakkhaṇa Sutta (SN 22.59) and the Mahātaṇhāsaṅkhaya Sutta (MN 38), can critique the idea of the "technological self." As we explore the realms of AI and digital avatars, we must turn to Buddhism, the practice that elucidates how to engage with and live the selfless, interconnected, transient, and illusory qualities of the digital realm and the illusions of digital selfhood.  
This study consists of (a) metaphysical affinities between mind and digital process, (b) the implications of intention (cetanā), non-harming (ahiṃsā) in constructively irresponsible AI, and (c) the legal implications of moral absence and ascription of moral agency in autonomous systems. Integrating early Buddhism with contemporary theories of information and cognition, the paper draws from Buddhist scriptures, Abhidhamma commentaries, and  contemporary philosophy of mind. Suggesting a model of mindful innovation, the paper argues that we can rechannel technology from craving and control, toward awareness and compassion, and, in so doing, ensure that we offer the digital age a compassionate, contemplative Buddhism.